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I think these are things we have an obligation to consider. Her mother was reinstated Indian status after the amended the existing law with Bill C, which affected Indian women who married non-Indians, who were then reinstated and granted Indian status after their disenfranchisement.

There are also possible tax exemptions, but those are way more narrow than you might think. Although that would be nice too.

On the Cantino map , Newfoundland appears on the Portuguese side of the line as does Brazil. An expedition captured about 60 Aboriginal people as slaves who were said to "resemble gypsies in colour, features, stature and aspect; are clothed in the skins of various animals They are very shy and gentle, but well formed in arms and legs and shoulders beyond description The others drowned, with Gaspar, on the return voyage.

Gaspar's brother, Miguel Corte-Real , went to look for him in , but also failed to return. Croix River.

Samuel de Champlain , his geographer, promptly carried out a major exploration of the northeastern coastline of what is now the United States.

Acadia became France's most successful colony to that time. Champlain persuaded First Nations to allow him to settle along the St.

Lawrence, where in he would found France's first permanent colony in Canada at Quebec City. The colony of Acadia grew slowly, reaching a population of about 5, by New France had cod -fishery coastal communities, and farm economies supported communities along the St.

Lawrence River. French voyageurs travelled deep into the hinterlands of what is today Quebec, Ontario, and Manitoba, as well as what is now the American Midwest and the Mississippi Valley , trading with First Nations as they went — guns, gunpowder, cloth, knives, and kettles for beaver furs.

The trade also discouraged the development of agriculture, the surest foundation of a colony in the New World.

The sixth and final colonial war between the nations of France and Great Britain — , resulted in the French giving up their claims and the British claimed the lands of Canada.

In the Royal Proclamation of , the British recognized the treaty rights of the indigenous populations and resolved to only settle those areas purchased lawfully from the indigenous peoples.

First Nations routinely captured slaves from neighbouring tribes. Sources report that the conditions under which First Nations slaves lived could be brutal, with the Makah tribe practicing death by starvation as punishment and Pacific coast tribes routinely performing ritualized killings of slaves as part of social ceremonies into the mids.

Slavery was hereditary, the slaves and their descendants being considered prisoners of war. Some tribes in British Columbia continued to segregate and ostracize the descendants of slaves as late as the s.

The citizens of New France received slaves as gifts from their allies among First Nations peoples.

Slaves were prisoners taken in raids against the villages of the Fox nation , a tribe that was an ancient rival of the Miami people and their Algonquian allies.

The average native slave died at 18, and the average African slave died at 25 [60] the average European could expect to live until the age of 35 [62].

By the abolition movement was gaining ground in Canada and the ill intent of slavery was evidenced by an incident involving a slave woman being violently abused by her slave owner on her way to being sold in the United States.

British agents worked to make the First Nations into military allies of the British, providing supplies, weapons, and encouragement.

During the American Revolutionary War — most of the tribes supported the British. Although the British ceded the Old Northwest to the United States in the Treaty of Paris in , it kept fortifications and trading posts in the region until The British then evacuated American territory, but operated trading posts in British territory, providing weapons and encouragement to tribes that were resisting American expansion into such areas as Ohio, Indiana, Michigan, Illinois and Wisconsin.

In the war, the great majority of First Nations supported the British, and many fought under the aegis of Tecumseh.

The British had long wished to create a neutral Indian state in the American Old Northwest, [68] and made this demand as late as at the peace negotiations at Ghent.

The Americans rejected the idea, the British dropped it, and Britain's Indian allies lost British support. In addition, the Indians were no longer able to gather furs in American territory.

Abandoned by their powerful sponsor, Great Lakes-area natives ultimately assimilated into American society, migrated to the west or to Canada, or were relocated onto reservations in Michigan and Wisconsin.

Living conditions for Indigenous people in the prairie regions deteriorated quickly. Between and , settlers and hunters of European descent contributed to hunting the North American bison almost to extinction; the construction of the Canadian Pacific Railway brought large numbers of European settlers west who encroached on Indigenous territory.

European Canadians established governments, police forces, and courts of law with different foundations from indigenous practices. Various epidemics continued to devastate Indigenous communities.

All of these factors had a profound effect on Indigenous people, particularly those from the plains who had relied heavily on bison for food and clothing.

Most of those nations that agreed to treaties had negotiated for a guarantee of food and help to begin farming. Offended by the concepts of the treaties, Cree chiefs resisted them.

Big Bear refused to sign Treaty 6 until starvation among his people forced his hand in The government gave a vague response. In Manitoba settlers from Ontario began to arrive.

The history of colonization is complex, varied according to the time and place. France and Britain were the main colonial powers involved, though the United States also began to extend its territory at the expense of indigenous people as well.

From the late 18th century, European Canadians encouraged First Nations to assimilate into the European-based culture, referred to as " Canadian culture ".

The assumption was that this was the "correct" culture because the Canadians of European descent saw themselves as dominant, and technologically, politically and culturally superior.

The Tecumseh Wigwam of Toronto, for example, did not adhere to the widely practiced Lord's Day observance, making it a popular spot, especially on Sundays.

Founded in the 19th century, the Canadian Indian residential school system was intended to force the assimilation of Aboriginal and First Nations people into European-Canadian society.

The attempt to force assimilation involved punishing children for speaking their own languages or practicing their own faiths, leading to allegations in the 20th century of cultural genocide and ethnocide.

There was widespread physical and sexual abuse. Colonization had a significant impact on First Nations diet and health.

According to the historian Mary-Ellen Kelm, "inadequate reserve allocations, restrictions on the food fishery, overhunting, and over-trapping" alienated First Nations from their traditional way of life, which undermined their physical, mental, emotional, and spiritual health.

As Canadian ideas of progress evolved around the start of the 20th century, the federal Indian policy was directed at removing Indigenous people from their communal lands and encouraging assimilation.

When the Kainai Blood Nation refused to accept the sale of their lands in and , the Department of Indian Affairs held back funding necessary for farming until they relented.

The claims of Indigenous people were ignored, and the commission allocated new, less valuable lands reserves for First Nations. Those nations who managed to maintain their ownership of good lands often farmed successfully.

Indigenous people living near the Cowichan and Fraser rivers, and those from Saskatchewan managed to produce good harvests. Later the government created a pass system in the old Northwest Territories that required indigenous people to seek written permission from an Indian Agent before leaving their reserves for any length of time.

The Constitution Act or Natural Resources Acts was part of a shift acknowledging indigenous rights. It enabled provincial control of Crown land and allowed Provincial laws regulating game to apply to Indians, but it also ensured that "Indians shall have the right A generation of young native men fought on the battlefields of Europe during the Great War and approximately of them died there.

When Canada declared war on Germany on September 10, , the native community quickly responded to volunteer.

Four years later, in May , the government declared that, as British subjects , all able Indian men of military age could be called up for training and service in Canada or overseas.

The federal prohibition of potlatch and Sun Dance ceremonies ended in Provincial governments began to accept the right of Indigenous people to vote.

In June , section 9 of the Citizenship Act was amended to grant formal citizenship to Status Indians and Inuit, retroactively as of January In , First Nations people received the right to vote in federal elections without forfeiting their Indian status.

By comparison, Native Americans in the United States had been allowed to vote since the s. Prime Minister Pierre Trudeau and the Liberals began to back away from the White Paper, particularly after the Calder case decision in In , severe mercury poisoning , called Ontario Minamata disease , was discovered among Asubpeeschoseewagong First Nation and Wabaseemoong Independent Nations people, who lived near Dryden, Ontario.

There was extensive mercury pollution caused by Dryden Chemicals Company's waste water effluent in the Wabigoon - English River system. Previously it had made up the majority of their diet.

They suffered low birth rates, skewed birth-gender ratio, and health effects among the population. Once involved in transfer, communities are able to take control of health programme responsibilities at a pace determined by their individual circumstances and health management capabilities.

The capacity, experience and relationships developed by First Nations as a result of health transfer was a factor that assisted the creation of the First Nations Health Authority in British Columbia.

In , Harper achieved national fame by holding an eagle feather as he refused to accept the Meech Lake Accord , a constitutional amendment package negotiated to gain Quebec's acceptance of the Constitution Act, , but also one that did not address any First Nations grievances.

The accord was negotiated in without the input of Canada's Aboriginal peoples. The Manitoba assembly was required to unanimously consent to a motion allowing it to hold a vote on the accord, because of a procedural rule.

Twelve days before the ratification deadline for the Accord, Harper began a filibuster that prevented the assembly from ratifying the accord.

Because Meech Lake failed in Manitoba, the proposed constitutional amendment failed. According to the Indian Act , status Indian women who married men who were not status Indians lost their treaty status , and their children would not get status.

However, in the reverse situation, if a status Indian man married a woman who was not a status Indian, the man would keep his status and his children would also receive treaty status.

In the s, the Indian Rights for Indian Women and Native Women's Association of Canada groups campaigned against this policy because it discriminated against women and failed to fulfill treaty promises.

Women who had lost their status and children who had been excluded were then able to register and gain official Indian status. Despite these changes, status Indian women who married men who were not status Indians could pass their status on only one generation: their children would gain status, but without a marriage to a full-status Indian their grandchildren would not.

A status Indian man who married a woman who was not a status Indian retained status as did his children, but his wife did not gain status, nor did his grandchildren.

Bill C also gave elected bands the power to regulate who was allowed to reside on their reserves and to control development on their reserves.

It abolished the concept of " enfranchisement " by which First Nations people could gain certain rights by renouncing their Indian status.

Their report proposed the creation of a government for and by the First Nations that would be responsible within its own jurisdiction, and with which the federal government would speak on a "Nation-to-Nation" basis.

In the spirit of the Eramus—Dussault commission, tripartite federal, provincial, and First Nations accords have been signed since the report was issued.

Several political crises between different provincial governments and different bands of the First Nations also occurred in the late 20th century, notably the Oka Crisis , Ipperwash Crisis , Burnt Church Crisis , and the Gustafsen Lake standoff.

Later, the Inuit of northern Quebec Nunavik joined in the agreement. James Bartleman , Lieutenant Governor of Ontario , listed the encouragement of indigenous young people as one of his key priorities.

During his term that began in , he launched initiatives to promote literacy and bridge building. Bartleman himself is the first Aboriginal person to hold the lieutenant governor's position in Ontario.

As of , 76 First Nations communities exist in boil-water advisory conditions. The drinking water was supplied by a new treatment plant built in March The cause of the tainted water was a plugged chlorine injector that was not discovered by local operators, who were not qualified to be running the treatment plant.

When officials arrived and fixed the problem, chlorine levels were around 1. An investigation led by Health Canada revealed that the skin disorders were likely due to living in squalor.

The evacuation of Kashechewan was largely viewed by Canadians as a cry for help for other underlying social and economic issues which Aboriginal people in Canada face.

The demonstrations were largely peaceful, although groups disrupted transportation with blockades or bonfires; a stretch of the Highway was shut down, as was the Canadian National Railway 's line between Toronto and Montreal.

The Idle No More protest movement originated among the Aboriginals in Canada and their non-Aboriginal supporters in Canada, and to a lesser extent, internationally.

It consisted of a number of political actions worldwide, inspired in part by the hunger strike of Attawapiskat First Nation Chief Theresa Spence [] and further coordinated via social media.

A reaction to alleged abuses of indigenous treaty rights by the current federal government, the movement takes particular issue with the recent omnibus bill Bill C Although taxes are not specifically addressed in the written terms of any treaties, assurances regarding taxation were clearly offered when at least some treaties were negotiated.

The various statutory exemptions from taxation are established under the current Indian Act , which reads:. Many scholars [] [] believe these exemptions serve to oppress Aboriginal peoples by allowing conservative minded courts to impart their own sometimes discriminatory views into the Aboriginal taxation jurisprudence.

As one professor wrote:. Self-government has given chiefs and their councils powers which combine those of a province, school board, health board and municipality.

Councils are also largely self-regulating regarding utilities, environmental protection, natural resources, building codes, etc. There is concern that this wide-ranging authority, concentrated in a single council , might be a cause of the dysfunctional governments experienced by many First Nations.

The aims of the organization are to protect the rights, treaty obligations, ceremonies, and claims of citizens of the First Nations in Canada. After the failures of the League of Indians in Canada in the Interwar period and the North American Indian Brotherhood in two decades following the Second World War, the Aboriginal peoples of Canada organised themselves once again in the early s.

Today, there are over thirty different languages spoken by indigenous people, most of which are spoken only in Canada. Many are in decline.

Those with the most speakers include Anishinaabe and Cree together totalling up to , speakers ; Inuktitut with about 29, speakers in the Northwest Territories , Nunavut , Nunavik Northern Quebec , and Nunatsiavut Northern Labrador ; and Mi'kmaq , with around 8, speakers, mostly in Eastern Canada.

Many Aboriginal peoples have lost their native languages and often all but surviving elders speak English or French as their first language.

Two of Canada's territories give official status to native languages. In Nunavut, Inuktitut and Inuinnaqtun are official languages alongside English and French, and Inuktitut is a common vehicular language in government.

Besides English and French, these languages are not vehicular in government; official status entitles citizens to receive services in them on request and to deal with the government in them.

First Nations were producing art for thousands of years before the arrival of European settler colonists and the eventual establishment of Canada as a nation state.

Like the peoples who produced them, indigenous art traditions spanned territories across North America. Indigenous art traditions are organized by art historians according to cultural, linguistic or regional groups: Northwest Coast, Plateau , Plains , Eastern Woodlands , Subarctic, and Arctic.

Art traditions vary enormously amongst and within these diverse groups. Indigenous art with a focus on portability and the body is distinguished from European traditions and its focus on architecture.

Indigenous visual art may be used in conjunction with other arts. Shamans ' masks and rattles are used ceremoniously in dance, storytelling and music.

The Indian Act banned manifestations of the Sun Dance , the Potlatch , and works of art depicting them.

It was not until the s and s that indigenous artists such as Mungo Martin , Bill Reid and Norval Morrisseau began to publicly renew and re-invent indigenous art traditions.

Currently there are indigenous artists practising in all media in Canada and two indigenous artists, Edward Poitras and Rebecca Belmore , have represented Canada at the Venice Biennale in and respectively.

The First Nations peoples of Canada comprise diverse ethnic groups, each with their own musical traditions. There are general similarities in the music, but is usually social public or ceremonial private.

Public, social music may be dance music accompanied by rattles and drums. Private, ceremonial music includes vocal songs with accompaniment on percussion , used to mark occasions like Midewiwin ceremonies and Sun Dances.

Traditionally, Aboriginal peoples used the materials at hand to make their instruments for centuries before Europeans immigrated to Canada.

Traditional percussion instruments such as drums were generally made of carved wood and animal hides. Traditional First Nations people consider song and dance to be sacred.

For years after Europeans came to Canada, First Nations people were forbidden to practice their ceremonies. In the 20th century, the First Nations population of Canada increased tenfold.

Since the s, the number of First Nations babies more than doubled and currently almost half of the First Nations population is under the age of As a result, the First Nations population of Canada is expected to increase in the coming decades.

In , there were 1,, Aboriginal people in Canada, accounting for 4. This was up from 3. There are distinct First Nations in Canada, originating across the country.

Indian reserves , established in Canadian law by treaties such as Treaty 7 , are the very limited contemporary lands of First Nations recognized by the non-indigenous governments.

There are more reserves in Canada than there are First Nations, as First Nations were ceded multiple reserves by treaty. First Nations can be grouped into cultural areas based on their ancestors' primary lifeway , or occupation, at the time of European contact.

These culture areas correspond closely with physical and ecological regions of Canada. Ethnographers commonly classify indigenous peoples of the Americas in the United States and Canada into ten geographical regions with shared cultural traits called cultural areas.

See the individual article on each tribe , band society or First Nation. The Indigenous peoples of the Pacific Northwest Coast communities centred around ocean and river fishing; in the interior of British Columbia , hunting and gathering and river fishing.

In both of these areas, salmon was of chief importance. For the people of the plains, bison hunting was the primary activity.

In the subarctic forest , other species such as the moose were more important. For peoples near the Great Lakes and the St. Lawrence River, shifting agriculture was practised, including the raising of maize, beans, and squash.

Today, Aboriginal people work in a variety of occupations and live outside their ancestral homes. The traditional cultures of their ancestors, shaped by nature, still exert a strong influence on their culture, from spirituality to political attitudes.

First Nations peoples face a number of problems to a greater degree than Canadians overall, some with living conditions comparable to developing countries like Haiti.

Canada's federal residential school system began in the mids, building upon a patchwork of boarding schools established and operated by various Christian denominations.

Member of Parliament for Assiniboia West, Nicholas Flood Davin, produced a report, known generally as the Davin Report, that recommended the establishment of a school system similar to that being created in the United States.

One of its chief goals was to remove Aboriginal children from "the influence of the wigwam", which he claimed was stronger than that of existing day schools, and keep them instead "constantly within the circle of civilized conditions".

While the history of the Indian Residential School system IRS is a checkered one, much criticism has been levelled at both the system and those who established and supported it.

Neglect and poor nutrition were often what Aboriginal children experienced, particularly in the early decades of the system's operation.

The stripping away of traditional native culture—sometimes referred to as "cultural genocide"—is another charge levelled at the residential schools.

In many schools, students were not allowed to speak their Indigenous languages or practice any of their own customs, and thus lost their sense of identity, inevitably driving a cultural wedge between children and their family.

By , attendance at some sort of school was mandatory for Aboriginal children in Canada. The Indian Act made education compulsory, and where there were no federal days schools—or, in later decades, a provincial public school—a residential school was the only choice.

In some cases, children could return home on weekends and holidays, but for those in schools established far away from remote communities, this was not possible.

The removal of children from their families and communities brought short and long term harm to many native communities.

While many schools had infirmaries and provided medical care in later decades, abuse of various kinds and crowded conditions in the first decades of the IRS history led to poor health and even death for a percentage of those enrolled.

It has been argued that the psychological and emotional trauma resulting from both the abuse and the removal of the children from their families and culture has resulted in substance abuse, greater domestic violence, unemployability, and increased rates of suicide.

Former students are now routinely referred to as "survivors". Not all Aboriginal children attended residential schools.

During the period in which the schools operated, more than a third of indigenous children attended federal day schools, and about a third received no schooling at all.

It is however the residential school system that receives much of the blame for the various problems and challenges facing Canada's indigenous people today.

During the years in which the residential schools operated, they were regarded by most Canadians as a sensible and beneficial solution to native education, and in some cases, Aboriginal communities specifically requested that a residential school be built.

When the system began to closing down in the s, a significant number of communities asked that their school remain open.

The last Canadian residential school to close was Gordon Indian Residential School in Saskatchewan, founded in , and closed in The Christian denominations that operated the schools on behalf of the federal government have expressed regret and issued apologies for their part in a system that harmed many indigenous children.

In , the government issued an official apology to the students who were forced to attend the residential schools and their families.

In June , the federally-established Truth and Reconciliation Commission, charged with investigating and reporting on the residential school system, issued its summary report, and in December of the same year, its final report.

Chief Commissioner, Judge Murray Sinclair, has publicly declared the residential school system a deliberate act of cultural genocide against First Nations peoples.

In its report, the commission submitted 94 recommendations to the Canadian government, recommendations which, if implemented, would substantially improve indigenous race relations, increase quality of life for survivors and extended families, and help undo the damage caused by residential schools.

While the Liberal government, under Prime Minister Justin Trudeau, has committed itself to improving the lives of Canada's indigenous people, and specifically to implementing the TRC recommendations, some of those recommendations may be beyond the power of the Canadian government.

The countless research documents assembled by the TRC will be archived in a special repository at the University of Manitoba.

It is not unlikely for Aboriginal women living in poverty to not only tend to their own needs, but often tend to the needs of their elderly parents, care for loved ones in ill-health, as well as raising children; all of which is often supported only on a single income.

It is believed that homelessness and inadequate shelter are widespread problems facing Aboriginal families, in all settings.

A paramount conclusion by the Royal Commission on Aboriginal Peoples is that the repeated assaults on the culture and collective identity of the Aboriginal people has resulted in a weakened foundation of Aboriginal society and has contributed to the alienation that inevitably drives some to self-destructive and antisocial behaviour.

The social problems among Aboriginal people are, in large measure, a legacy of history. Aboriginals are also more likely to be the victims of crime.

This is particularly true in the younger population aged 15—34 , where acts of violence are two and a half times more likely to occur than in the older population.

This is especially true of males. Lack of education, poverty, unemployment and abuse all lead to higher crime rates. Also, statistically, Aboriginals have a greater chance of conviction and subsequently, incarceration once convicted.

They are also much less likely to receive parole during their sentence. The Canadian federal government is responsible for health and social services on the reserve and in Inuit communities, while the provincial and territorial governments provide services elsewhere.

The divide between each level of government has led to a gap in services for Aboriginal people living off-reserve and in Canadian towns and cities.

Although Aboriginal people living off-reserve have access to the programs and services designed for the general population, these programs and services do not address the specific needs of Aboriginal people, nor is it delivered in a culturally appropriate way.

It has not been until recently that the Canadian federal government had to increase recognition to the needs for programs and services for Aboriginal people in predominantly non-Aboriginal communities.

It is however funding that lags the growth of urban Aboriginal populations and the uncoordinated delivery of services through various government departments would also pose as a barrier.

The federal subcommittee on Indigenous child welfare described a "jurisdictional web" in which there is little to no coordination with or between municipal, provincial and federal levels of government.

The health care services available to Aboriginal people is rarely delivered in a culturally sensitive approach. It is the constant cast of "the other" by the settler Canadian population that contaminates the delivery of such necessary services to Aboriginal peoples.

It was argued by Ontario finance minister Jim Flaherty in that the Canadian government could boost health-care funding for "real people in real towns" by cutting the bureaucracy that serves only Aboriginal peoples.

These types of statements, especially made by people often heard by a greater audience, are said to have detrimental and influential effects on the overall attitudes of settler population folks, as well as Aboriginal peoples.

There are marked differences between the epidemiology of diabetes in First Nation population compared to the general population.

Reasons for the different rate of Type 2 Diabetes between First Nation and the general population include a complex combination of environmental lifestyle, diet, poverty and genetic and biological factors e.

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